Education and philosophy are closely inter-related. As a result of these various factors, the significant intellectual and social trends of the past few centuries, together with the significant developments in philosophy, all have had an impact on the content of arguments and methods of argumentation in philosophy of education—Marxism, psycho-analysis, existentialism, phenomenology, positivism, post-modernism, pragmatism, neo-liberalism, the several waves of feminism, analytic philosophy in both its ordinary language and more formal guises, are merely the tip of the iceberg.

Theodore Brameld (1904-1987) was the founder of social reconstructionism, in reaction against the realities of World War II. He recognized the potential for either human annihilation through technology and human cruelty or the capacity to create a beneficent society using technology and human compassion.

In order to make the teaching and learning interesting, I would avoid long lecture without any pause because form my own and peer’s experience I realized that this is the worst possible teaching technique especially if the class is going on for a long time.

It encapsulates essentially the principles, the ways of thinking and the beliefs that provide the foundation and the framework on which teachers define, delineate, and justify their teaching agendas, their curriculum preferences, their pedagogical styles, their classroom organizational structures, name it. My experiences as a lecturer in a teaching college for several years have left me with no doubt to think that several teachers get into the teaching profession with little or no consciously well-articulated or sound educational philosophy, and thus lack the foundation likely to help them examine what they do, recapture the meaning of their profession, and guide them and their students toward greater learning outcomes.

In tackling it, care needs to be taken to distinguish between education and schooling—for although education can occur in schools, so can mis-education, and many other things can take place there that are educationally orthogonal (such as the provision of free or subsidized lunches and the development of social networks); and it also must be recognized that education can occur in the home, in libraries and museums, in churches and clubs, in solitary interaction with the public media, and the like.